Categories: NewsEducation

School uniform policies must accommodate cultural practices

<h2>Can a school impose a uniform policy that does not take into account a student’s religious or cultural beliefs and practices&quest; This is an issue currently being considered by the Victorian Civil and Administrative Tribunal &lpar;VCAT&rpar;&period;<&sol;h2>&NewLine;<p>Sagardeep Singh Arora&comma; on behalf of his five-year-old son Sidhak Singh Arora&comma; is challenging Melton Christian College’s decision not to enrol his son unless he agrees <a href&equals;"http&colon;&sol;&sol;www&period;abc&period;net&period;au&sol;news&sol;2017-07-24&sol;sikh-family-challenge-christian-schools-turban-ban&sol;8737716">not to wear his patka<&sol;a>&comma; a Sikh head covering&period;<&sol;p>&NewLine;<p>Despite being a Christian school&comma; Melton Christian College accepts children of all faiths &OpenCurlyDoubleQuote;as long as they don’t wear clothing that promotes other religions”&period; Its stated reason for its stance is it doesn’t &OpenCurlyDoubleQuote;want children standing out as different”&period;<&sol;p>&NewLine;<p>Protections for freedom of religion in Australia are notoriously weak&period; The <a href&equals;"http&colon;&sol;&sol;www&period;austlii&period;edu&period;au&sol;au&sol;legis&sol;vic&sol;consol&lowbar;act&sol;eoa2010250&sol;s6&period;html">Victorian Equal Opportunities Act<&sol;a> prohibits discrimination on the basis of a person’s religion&comma; but also grants a wide exemption for schools in relation to uniforms&period; <a href&equals;"http&colon;&sol;&sol;www&period;austlii&period;edu&period;au&sol;au&sol;legis&sol;vic&sol;consol&lowbar;act&sol;eoa2010250&sol;s42&period;html">Section 42&lpar;1&rpar;<&sol;a> states&colon;<&sol;p>&NewLine;<blockquote>&NewLine;<p>An educational authority may set and enforce reasonable standards of dress&comma; appearance and behaviour for students&period;<&sol;p>&NewLine;<&sol;blockquote>&NewLine;<p>This is qualified by Section 42&lpar;2&rpar;&comma; which states&colon;<&sol;p>&NewLine;<blockquote>&NewLine;<p>In relation to a school&comma; without limiting the generality of what constitutes a reasonable standard of dress&comma; appearance or behaviour&comma; a standard must be taken to be reasonable if the educational authority administering the school has taken into account the views of the school community in setting the standard&period;<&sol;p>&NewLine;<&sol;blockquote>&NewLine;<p>Earlier this year&comma; the Victorian Equal Opportunity and Human Rights commissioner&comma; Kristen Hilton&comma; commented on cases where schools were refusing to allow students to wear their hair in braids&comma; even when done so for cultural reasons&period; <a href&equals;"https&colon;&sol;&sol;www&period;humanrightscommission&period;vic&period;gov&period;au&sol;home&sol;news-and-events&sol;commission-news&sol;item&sol;1554-school-uniform-policies-yet-to-get-balance-right">She said<&sol;a>&colon;<&sol;p>&NewLine;<blockquote>&NewLine;<p>There is a clear difference between students who have had their hair in braids for their entire life and whose hairstyle connects them to their culture&comma; and students who have gotten braids or cornrows on an overseas holiday&period;<&sol;p>&NewLine;<&sol;blockquote>&NewLine;<p>The principal of Melton Christian College&comma; David Gleeson&comma; has failed to draw a distinction between headwear worn for reasons of fashion and Sikh headwear worn for reasons of faith&period; He has been reported as drawing an analogy between Sidhak’s patka and a student who wished to wear a <a href&equals;"http&colon;&sol;&sol;www&period;abc&period;net&period;au&sol;news&sol;2017-07-24&sol;sikh-family-challenge-christian-schools-turban-ban&sol;8737716">New Balance cap<&sol;a> but was not allowed to do so&period;<&sol;p>&NewLine;<p>The <a href&equals;"http&colon;&sol;&sol;www&period;sikhcoalition&period;org&sol;images&sol;documents&sol;how&lowbar;do&lowbar;you&lowbar;tie&lowbar;a&lowbar;patka&period;pdf">patka<&sol;a> is a smaller version of the turban&comma; or <a href&equals;"https&colon;&sol;&sol;en&period;wikipedia&period;org&sol;wiki&sol;Dastar">dastar<&sol;a>&comma; worn by most Sikh men&period; It is an important article of faith&period; It therefore forms an important part of a Sikh child’s identity&period; It is not simply a piece of clothing&period;<&sol;p>&NewLine;<p>An analogy may also be drawn with a <a href&equals;"https&colon;&sol;&sol;publications&period;parliament&period;uk&sol;pa&sol;ld200506&sol;ldjudgmt&sol;jd060322&sol;begum&period;pdf">UK case<&sol;a> in which a Muslim student challenged the decision of Denbigh High School to prohibit her from wearing a form of Islamic dress known as a <a href&equals;"https&colon;&sol;&sol;en&period;wikipedia&period;org&sol;wiki&sol;Jilb&percnt;C4&percnt;81b">jilbab<&sol;a>&period; While the House of Lords was split on whether the school uniform policy had infringed the student’s religious freedoms&comma; all agreed there were justifiable grounds for doing so&period;<&sol;p>&NewLine;<p>Female Muslim students at Denbigh High School were permitted to wear the <a href&equals;"https&colon;&sol;&sol;en&period;wikipedia&period;org&sol;wiki&sol;Shalwar&lowbar;kameez">shalwar kameez<&sol;a>&comma; an alternative form of Islamic dress&period; The school had agreed on this accommodation for its Muslim students in consultation with the local community&period; The school’s aim in requiring compliance with its uniform policy was to promote social cohesion in a multicultural&comma; multi-faith school&period;<&sol;p>&NewLine;<p>On the one hand&comma; the Denbigh High School case supports Melton Christian College’s position&period; Like Denbigh High&comma; the stated aim of its uniform policy is inclusivity – ensuring individual students &OpenCurlyDoubleQuote;don’t stand out”&period;<&sol;p>&NewLine;<p>On the other hand&comma; Denbigh High had already sought to accommodate the needs of its Muslim students in consultation with the local community – something it appears Melton Christian College has not done for its Sikh students&period;<&sol;p>&NewLine;<p>It will be for the VCAT to determine whether the uniform policy of Melton Christian College falls within the exceptions granted by Section 42&period; However&comma; whether the policy is legal is arguably not the point&period; In a <a href&equals;"http&colon;&sol;&sol;www&period;abs&period;gov&period;au&sol;ausstats&sol;abs&commat;&period;nsf&sol;Lookup&sol;by&percnt;20Subject&sol;2071&period;0~2016~Main&percnt;20Features~Religion&percnt;20Article~30">religiously diverse<&sol;a>&comma; multicultural society&comma; the attitude taken by the school is unhelpful&period;<&sol;p>&NewLine;<p>The school’s principal is <a href&equals;"http&colon;&sol;&sol;www&period;abc&period;net&period;au&sol;news&sol;2017-07-24&sol;sikh-family-challenge-christian-schools-turban-ban&sol;8737716">reported<&sol;a> to have commented that&colon;<&sol;p>&NewLine;<blockquote>&NewLine;<p>I think one of the real strengths of the college is that we’re blind to … everyone is blind to religious affiliations&period;<&sol;p>&NewLine;<&sol;blockquote>&NewLine;<p>This is similar to the <a href&equals;"https&colon;&sol;&sol;www&period;psychologytoday&period;com&sol;blog&sol;culturally-speaking&sol;201112&sol;colorblind-ideology-is-form-racism">colour-blind<&sol;a> approach to racism&period; The difficulty with this approach is that it does not accommodate or acknowledge difference&comma; it simply pretends it’s not there&period; Refusing to acknowledge Sidhak’s Sikh faith&comma; and refusing to allow him to acknowledge it&comma; does not mean it’s not there&period;<&sol;p>&NewLine;<p>Similarly&comma; the school’s claim that its policy <a href&equals;"http&colon;&sol;&sol;www&period;sbs&period;com&period;au&sol;yourlanguage&sol;punjabi&sol;en&sol;article&sol;2017&sol;07&sol;25&sol;melbourne-sikh-family-approaches-court-against-alleged-discrimination-school">is neutral<&sol;a> is equally unhelpful&period;<&sol;p>&NewLine;<p>The problem with neutrality is that it tends only to in fact be neutral for the majority&period; It is only those from minority groups that are asked to compromise&period; Equality does not always equal equity&period;<&sol;p>&NewLine;<p>A policy requiring all students to take the stairs is neutral&comma; yet has a negative impact on students who use a wheelchair&period; Similarly&comma; a school uniform policy that prevents students from wearing any form of headwear is neutral – but it has a negative impact on Sikh&comma; Muslim and Jewish students&period;<&sol;p>&NewLine;<p>Providing some form of accommodation for Sidhak&comma; and other students in a similar position&comma; does not require Melton Christian College to abandon its uniform policy&period; The students can still be required to comply with all other aspects of it&period; The school could also place requirements on students’ religious dress in terms of colour and fit with the existing uniform&period;<&sol;p>&NewLine;<p>The school could look to the example set by the Victoria and Western Australian police in finding ways to accommodate both the <a href&equals;"http&colon;&sol;&sol;www&period;sbs&period;com&period;au&sol;yourlanguage&sol;punjabi&sol;en&sol;article&sol;2017&sol;03&sol;27&sol;turbaned-sikh-face-diversity-victoria-police">Sikh turban<&sol;a>and <a href&equals;"http&colon;&sol;&sol;www&period;abc&period;net&period;au&sol;news&sol;2016-03-23&sol;wa-police-build-trust-with-communities-diverse-recruitment&sol;7268056">Islamic hijab<&sol;a> within their existing uniform policies&period;<&sol;p>&NewLine;<p><img class&equals;"alignleft size-full wp-image-5426 tie-appear" src&equals;"http&colon;&sol;&sol;www&period;school-news&period;com&period;au&sol;wp-content&sol;uploads&sol;2016&sol;10&sol;creative-commons&period;png" alt&equals;"creative-commons" width&equals;"88" height&equals;"31" &sol;>This piece was written by Renae Barker&comma; Lecturer in Law&comma; University of Western Australia&period;The article was originally published on <em><a href&equals;"https&colon;&sol;&sol;theconversation&period;com&sol;school-uniform-policies-need-to-accommodate-students-cultural-practices-81548">The Conversation&period;<&sol;a><&sol;em><&sol;p>&NewLine;

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Renae Barker

Lecturer in Law, University of Western Australia.

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